J..C. Ryle,
I hold salvation by grace as strongly as any one. I would gladly offer a free and full pardon to the greatest sinner that ever lived. I would not hesitate to stand by his dying bed, and say, “Believe on the Lord Jesus Christ even now, and you shall be saved.” But that a man can have salvation without asking for it, I cannot see in the Bible. That a man will receive pardon of his sins, who will not so much as lift up his heart inwardly, and say, “Lord Jesus, give it to me,” this I cannot find. I can find that nobody will be saved by his prayers, but I cannot find that without prayer anybody will be saved….To be prayerless is to be without God,—without Christ,—without grace,—without hope,—and without heaven. It is to be in the road to hell…..
….I do not deny that a man may pray without heart, and without sincerity. I do not for a moment pretend to say, that the mere fact of a person praying proves everything about his soul. As in every other part of religion, so also in this, there is plenty of deception and hypocrisy.
But this I do say,—that not praying is a clear proof that a man is not yet a true Christian. He cannot really feel his sins. He cannot love God. He cannot feel himself a debtor to Christ. He cannot long after holiness. He cannot desire heaven. He has yet to be born again. He has yet to be made a new creature. He may boast confidently of election, grace, faith, hope, and knowledge, and deceive ignorant people. But you may rest assured it is all vain talk if he does not pray.
And I say furthermore, that of all the evidences of real work of the Spirit, a habit of hearty private prayer is one of the most satisfactory that can be named. A man may preach from false motives. A man may write books, and make fine speeches, and seem diligent in good works, and yet be a Judas Iscariot. But a man seldom goes into his closet, and pours out his soul before God in secret, unless he is in earnest. The Lord Himself has set His stamp on prayer as the best proof of a true conversion. When He sent Ananias to Saul in Damascus, He gave him no other evidence of his change of heart than this,— “Behold, he prayeth.” (Acts 9:11).
I know that much may go on in a man’s mind before he is brought to pray. He may have many convictions, desires, wishes, feelings, intentions, resolutions, hopes, and fears. But all these things are very uncertain evidences. They are to be found in ungodly people, and often come to nothing. In many a case they are not more lasting than the morning cloud, and the dew that passes away. A real hearty prayer, flowing from a broken and contrite spirit, is worth all these things put together.
I know that the
elect of God are chosen to salvation from all eternity. I know that the Holy
Spirit, who calls them in due time, in many instances leads them by very slow
degrees to acquaintance with Christ. But the eye of man can only judge by what
it sees. I cannot call anyone justified until he believes. I dare not say that
any one believes until he prays. I cannot understand a dumb faith. The first
act of faith will be to speak to God. Faith is to the soul what life is to the
body. Prayer is to faith what breath is to life. How a man can live and not
breathe is past my comprehension, and how a man can believe and not pray is
past my comprehension too.
Reader, do you wish to find out whether you are a true Christian? Then rest assured that my question is one of the very first importance,—DO YOU PRAY?
from the J.C. Ryle Tract, Do You Pray? A Question For Everybody. (which can be found at Evangelical Tracts)
