Charles e Whisnant February 08 2015

Matthew 5 And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. 2 Then He opened His mouth and taught them, saying:
3 “Blessed are the poor in spirit,
    For theirs is the kingdom of heaven.
4 Blessed are those who mourn,
    For they shall be comforted.
5 Blessed are the meek,
    For they shall inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
    For they shall be filled.
7 Blessed are the merciful,
    For they shall obtain mercy.
8 Blessed are the pure in heart,
    For they shall see God.
9 Blessed are the peacemakers,
    For they shall be called sons of God.
10 Blessed are those who are persecuted for righteousness’ sake,
    For theirs is the kingdom of heaven.
11 “Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. 12 Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.
These first 12 verses are only the introduction to the sermon. 
And be opened his mouth and taught them saying ...
And He his about to tell the group the crowded how to be  blessed.  That is is possible to have a blessed and happy eternal life. One that will end in eternal life of happiness and joy and blessings.
Lets look briefly at the backgroud on the sermon:

 

]P Two people have influenced my preaching and those are Lloyd-Jones and John MacArthur.

Similarity No. 1: The Authority of Scripture

 

The similarities between Lloyd-Jones and MacArthur begin with their unwavering commitment to the authority of Scripture. Both these pulpit stalwarts have strongly affirmed the sovereignty of Scripture over the life of the church and every individual. For both men, the Bible is, indisputably, the inspired, inerrant, and infallible Word of the living God, fully sufficient to accomplish God’s purposes upon the earth. Herein lies the underlying genius for their powerful expositions.
The Sovereignty of Scripture
With unshakable certainty, Lloyd-Jones asserts that “the Scriptures are a divine product breathed out by God.” He maintains, “They were produced by the creative breath of the almighty God.” “It is not merely that the thoughts are inspired, not merely the idea,” Lloyd-Jones contends, “but the actual record, down to the particular words.”  Regarding the divine inspiration of Scripture, he states, “The Holy Spirit has thus overruled and controlled and guided these men, even in the particular words, in such a way as to prevent any error, and above all to produce the result that was originally intended by God.”  With deep conviction, Lloyd-Jones insisted that the Bible is the very breath of God, and that it speaks with perfect accuracy and divine authority.
To this point, Lloyd-Jones affirms: “This subject of authority is indeed the great theme of the Bible itself. The Bible presents itself to us as an authoritative book.” The Doctor adds, “The authority of the Scriptures is not a matter to be defended, so much as to be asserted…it is the preaching and exposition of the Bible that really establish its truth and authority.”  “The Scriptures themselves claim that authority”, Lloyd-Jones asserts. “They come to us as the Word of God…You cannot read the Old Testament without feeling that everywhere there is the assumption that this is the Word of God.” He further notes, “Our Lord Himself fully accepted that position. How often does He say, ‘It is written’! And He directs men to that as the final authority. He meets the attack of Satan by quoting Scripture.”  Only when the Scripture is held to be supremely authoritative can the preacher wield the sword of the Spirit with power.
Regarding the Old Testament, Lloyd-Jones writes: “To the Lord Jesus Christ, the Old Testament was the Word of God; it was Scripture; it was something absolutely unique and apart; it had authority which nothing else has ever possessed nor can possess.”  Similarly, this distinguished preacher recognizes this same authority in the New Testament: “The authority of the apostles undergirds and underlies the authority of the Gospels and the Epistles, the Book of Acts, indeed the whole of the New Testament. And we either accept that or we do not. It is the only authority: it is the final authority.”  To be sure, Scripture is the highest authority and final word in the Westminster pulpit, the undisputed arbitrator in all matters.
Absolute Authority
Assuming this same stance, MacArthur likewise affirms the absolute authority of Scripture. This noted expositor believes that this fundamental truth is rooted and grounded in the verbal, plenary inspiration of the Bible: “All Scripture, is God’s inerrant Word. He writes, God divinely superintended the accurate recording of His divinely breather truth by His divinely chosen men.”   MacArthur believes that divine inerrancy is inseparably connected with biblical authority: “Those God-given, humanly-recorded words became God’s written Word, inerrant and authoritative as originally given.”   He further asserts, “If the Bible is infallible and inerrant, it must be the final word—the highest standard of authority.”  Consequently, MacArthur argues that “the truth of Scripture…has the full weight of God’s own authority behind it.”  Because the Bible is divinely inspired, it is divinely authoritative, a truth that mandates biblical preaching.
“If the Bible is true,” MacArthur insists, “then it is also authoritative. As divinely revealed truth, it carries the full weight of God’s own authority. If you claim to believe the Bible at all, you ultimately must bow to its authority.”  To this end, he states: “Preaching the Bible establishes the authority of God over the mind and the soul. When we preach the Word of God, our people understand who has sovereignty over their souls—it is God alone who reigns over their thoughts and their actions.”  The Bible, MacArthur notes, “is not a book of suggestions. Its divine mandates are authoritative and binding. Those who treat it lightly place themselves in eternal peril. Those who take it seriously find eternal blessing.” Consequently, “The Bible claims complete authority over our lives.” This is to say, Scripture possesses supreme authority over every part of every life.
Such biblical authority, Old notes, breeds great confidence in MacArthur as he preaches: “What he seems to have is a witness to true authority. He recognizes in Scripture the Word of God, and when he preaches, it is Scripture that one hears.” He adds: “Surely one of the greatest strengths of MacArthur’s preaching ministry is his complete confidence in the text.”  Therefore, MacArthur’s approach to the biblical text must surely be defined by his complete reliance upon its unrivalled authority. Old further stresses: “This basic assumption that the text of Scripture is reliable is part of the foundation of his effectiveness as an interpreter.”
Unquestionably, MacArthur’s firm commitment to the absolute authority of Scripture emboldens his preaching. In this, both Lloyd-Jones and MacArthur speak with one voice.

Dr. Martyn Lloyd-Jones - The Church and Her Message

Martyn Lloyd Jones Video Interview

Joan Bakewell Interviews Dr. Martyn Lloyd Jones

Spiritual Depression - D. Martyn Lloyd Jones [Book Trailer]

I know, I’m late to the Spiritual Depression party. I’ve heard it quoted often. Many people have shared personal testimonies about how much it’s helped them. And on the strength of the quotes (often extended), the personal recommendation of friends, and my general love and trust for Lloyd-Jones, I’ve recommended the book a number of times myself. But until now, I’ve actually never read it. I’m excited to be correcting that omission over the next couple days. And along the way, I’m equally excited to hear the good Doctor’s original sermons that became this classic treatise on the Christian life.
So, over the next few days, Lord willing, I hope to post some reflections and thoughts as I read through the book. Today, I want to offer a brief summary of Thomas’ biographical foreword and Lloyd-Jones’ brief preface.
Thomas, a faithful Welsh minister himself, gives us a helpful introduction to Lloyd-Jones and his counseling philosophy in eight summary statements. As much as a biographical introduction to Lloyd-Jones, Thomas’ summary gives us insight into Lloyd-Jones’ dependence upon the word of God as the means of change and growth. Below are the eight major headers and a couple sentences from those sections used by Thomas to introduce us to Lloyd-Jones:

1. He was such a well-rounded, intelligent, and tender personality. Although a mighty intellect with a formidable presence he was accessible and not at all intimidating. There was not a trace of snobbery in him whatsoever; he loathed that sin.
2. He was also utterly committed to the faith of the Scriptures. Confessionally he stood in the tradition of the 1823 Confession of the Calvinistic Methodist Church of Wales. In 1952 he began a series of sermons on Friday nights which was to last for three years on the Great Doctrines of the Bible. They have been published in an 800 page book and they show his grasp of the subtlety of biblical theology, his total trust in the teaching of the Bible and his desire that all his thinking should be controlled by it.

If I might, I want to commend Lloyd-Jones’ Great Doctrines of the Bible (Crossway) to anyone interested in (a) studying their Bible’s more systematically, (b) interested in getting to know the Doctor, or (c) interested in learning to preach doctrine with light and passion. Through these volumes, Lloyd-Jones became my first teacher in systematics. I will forever sing God’s praises for leading me to purchase these volumes as the first books I read as a new Christian.

3. He was a man who maintained the disciplines of private devotion. He had from the early days of his ministry adopted Robert Murray M’Cheyne’s daily Bible passage as his own…. (pdf | app)
4. He was a man to whom people went for spiritual help. Thomas includes this instruction on counseling from Lloyd-Jones to a gathering of medical doctors:

“What is needed is great patience and sympathy, and the power to put oneself in those people’s situation. The adviser must not hold to his own rigid position otherwise the man will simply become a tangent to a closed circle. The adviser may end by feeling that he has taken the ‘Christian stand’ and said all that was right. He may feel happy; but he may, by this very fact, have left the person in extreme misery. This is obviously bad counseling. The point is that we must be very careful not to foist our opinions on others. The counsellor is not a dictator, he is simply there to give help. While he may give his views and, with care, put them quite strongly if asked, yet all that is put to the patient must be in a spirit of real sympathy, love and understanding. As counsellors we must never be in the position of dictating to another person’s conscience. We have no right to imagine ourselves as ‘the conscience’ of another! We are there to share with those who consult us experience, knowledge, wisdom and suggestions concerning the way of cure. There are, unfortunately, Christians who feel it their duty to impose their own legalistic views of others. Our business, however, is to persuade, never to force. We must always be careful to avoid condemnation–especially in the case of a sick or agitated person. If the plain truth of the situation comes home to the patient that is one thing; but it is not our place to condemn.”

5. He believed in the sufficiency of Scripture. This meant he had confidence that the weekly preaching of the Bible would encourage Christians to understand and appreciate the person and work of Christ, that they would come thus under the power of the indwelling Holy Spirit, and would be so energized by him as to give obedience to the ethical demands of the Word of God. Preaching the Word in the power of the Spirit, he believed, would itself lift up the downcast–transforming, elevating, ennobling and enriching their lives beyond measure.
6. He was a man who was prepared to help people in every way he could. He would stay at Westminster Chapel until the last person had been counseled. He would write letters to people all over the world. … He also journeyed extensively all over the United Kingdom to support ministers and evangelical causes.
7. He was a man with a lucidity in explaining the human condition, engaging men’s minds in such an interesting and increasingly gripping manner that the troubles and fears that they had brought with them soon became forgotten distractions. The were being filled with the word of the Lord as they felt themselves addressed by the Lord of the word. So their cares were put into perspective as God was magnified before them.

I love that second sentence as a partial statement on what should be happening, with God’s blessing, in our preaching. We should fill the people with the word of the Lord so that the people know they are being addressed by the Lord of the word. Thomas is exactly correct to see that such preaching puts cares in perspective and magnifies the majesty of God. As Lloyd-Jones himself said, “I can forgive a man for a bad sermon, I can forgive the preacher almost anything if he gives me a sense of God, if he gives me something for my soul, if he gives me a sense that, though he is inadequate in himself, he is handling something which is very great and very glorious, if he gives me some dim glimpse of the majesty and the glory of God, the love of Christ my Savior, and the magnificence of the Gospel.”

8. He was a man persuaded that the person who had come to seek his counsels had more knowledge of all the circumstances involved than he himself had. So he would interrogate the inquirer, who might have wanted a straight directive word to his problem, asking him, “Now what do you think?”

Lloyd-Jones writes a short, direct preface to the original volume. In his foreword, Lloyd-Jones states the reason for preaching these sermons and compiling this volume. ”Believing as I do that the greatest need of the hour is a revived and joyful Church the subject dealt with in these sermons is to me of greatest possible importance. Unhappy Christians are, to say the least, a poor recommendation of the Christian Faith; and there can be little doubt but that the exuberant joy of the early Christians was one of the most potent factors in the spread of Christianity.” Lloyd-Jones preached these sermons, he says, “‘for the common people’ and those who are in need of help’.” It’s my pastoral experience that “the common people,” everyday Christians, which is to say all of us, need from time to time biblical help to acquire spiritual joy. That spiritual joy goes hand-in-hand with flowering revival.

For my own joy and revival, I’m looking forward to prayerfully and meditatively reading Spiritual Depression. For those new to Spiritual Depression and Lloyd-Jones, you might enjoy this trailer for the book.