About Me

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I am the Pastor/Teacher of Rivers of Joy Baptist Church in Minford, Ohio since August 2008.  I am married to Charity since June 14, 1969.  I have four grown children.   Having served in the local church for over forty years as Pastor/Teacher, Asso., Youth Pastor, Minister of Education, Building Upkeep, Camp Director, Sunday School Teacher, etc. Also I have worked in the public place for as many years as I have preached. Charity and her sister are co owner of Union Mills Conf. (Bakery) in West Portsmouth Ohio

DEFINITIONS OF INTERESTED
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1. A Christian is one who has saving faith in the biblical Lord Jesus Christ. True saving faith has hallmarks set forth in Scripture.
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2. A true Christian church is a fellowship of individual believers who have saving faith in the biblical Lord Jesus Christ. A true Christian church has certain hallmarks set forth in Scripture.
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3. By Scripture, I mean the accepted canon of Scripture from Genesis to Revelation, not including the Apocrypha, nor any other writings purported by others to be Scripture.
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HETERODOX

  • Heterodoxy includes "any opinions or doctrines at variance with an official or orthodox position".[1] As an adjective, heterodox is used to describe a subject as "characterized by departure from accepted beliefs or standards" (status quo). The noun heterodoxy is synonymous with unorthodoxy, while the adjective heterodox is synonymous with dissident.
  • The term heterodox is occasionally used by some Christians to refer to themselves when they are in disagreement with orthodox understandings, but voice this disagreement while still maintaining the overall value of the tradition. The heterodox Christian therefore remains in the tradition and attempts to stimulate constructive dialog around issues with which they disagree.
  • Contrary to or differing from some acknowledged standard, especially in church doctrine or dogma; unorthodox. Holding unorthodox opinions or doctrines.

A movement where any concession to orthodoxy is surprising relief to our ears.
  • That statement ought to be framed in neon lights. It is precisely what we need to watch in ourselves as we encounter the theology and yes, dialogue, of this movement.
  • Think dialectic process and you'll see what I mean. Thesis, antithesis, synthesis. Then we begin all over again.


"dialogue with some of the more thoughtful old-line fundamentalists would probably be a thousand times more fruitful for mainstream evangelicals than playing footsie with postmodern fads."

A new year where we focus on the race before us, not yestersday victory or loses.

charles

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