THE RIGHTEOUSNESS OF CHRIST IN YOU

GOOD MORNING, FOLKS. LET THE LORD JESUS CHRIST, THE EVERLASTING GOD, BE IN YOU, LET HIS RIGHTEOUSNESS THAT IS IN YOU BE THE FRUIT OF YOUR SPEECH TODAY. SHOW TO ALL THOSE WHOM YOU ARE WITH TODAY, THE FRUITS OF YOUR LIFE IS THAT OF THE RIGHTEOUSESS OF CHRIST, WHO IS OUR SAVIOR AND LORD.

ARE WE MISSIONARIES OR MISSION FIELDS

Christians or Pragmatists?

WE ARE CONFUSED WHAT IT MEANS TO BE "BORN AGAIN" because Americal is a melting pot of belief and mostly pragmatists.

How we understand incidents and events in our lives depends on how we view the world we live in. It depends on whether we think God is sovereign over life or if we think nobody is home in heaven.

Most of us are inconsistent about these things. Our viewpoint comes from the melting pot. We get mixed up. Our pot has a dash of faith and a dash of skepticism. We are at once Christian or religious and secular. We believe in God, He is in control, or He is sometimes. Our faith or belief has elements of superstition at some times and is tempered by sober science at other times.

We are at the same time Christians and card-carrying pragmatists. On Sunday we read our Bible. On Monday we are fatalists. We try to separate our Christian or church life from the rest of our life. We live by holding contradictory beliefs.

Living in contradictions can be exciting. Life is surely more than logic. But the contradictory life is a confusing life, a life of inconsistency and incoherence. Its bottom line is chaos.

We are inconsistent and confused because we fail to understand where Christianity ends and paganism begins. We do not know where the boundary lines are. Consequently we move back and forth across the lines, making an attempt at some new occupation or activity between darkness and light.

We are lost in our own culture, swirling around in the melting pot .

We're not sure whether we are the witnesses or the ones being witnessed to. We don't know if we are the missionaries or the mission field.

While we believe we are "Christians", what we don't know how that "faith" works out in the culture.