About Me

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I am the Pastor/Teacher of Rivers of Joy Baptist Church in Minford, Ohio since August 2008.  I am married to Charity since June 14, 1969.  I have four grown children.   Having served in the local church for over forty years as Pastor/Teacher, Asso., Youth Pastor, Minister of Education, Building Upkeep, Camp Director, Sunday School Teacher, etc. Also I have worked in the public place for as many years as I have preached. Charity and her sister are co owner of Union Mills Conf. (Bakery) in West Portsmouth Ohio

The Roll of the Bible in Preaching?


Edward Farley agrees with Buttrick's negative assessment of the text of Scripture when he says,

In a postbiblicist paradigm of preaching, scripture is the through-which of the sermon not simply in the form of isolated passages. While the passage may serve to explore something in the world of the gospel, more often than not, because of its isolation, it turns the preacher away from the world of the gospel. Scripture as a set of writings is multidimensional.... Accordingly, in the new paradigm for preaching, the tyranny of the passage over the sermon will give way to a multivalent use of scripture.102

Think of it! A "postbiblicist paradigm of preaching" ... the "tyranny" of the text of Scripture must be overthrown so as not to "turn the preacher away from the world of the gospel." Something about that statement takes my breath away! Must we be postbiblicist in our homiletic to be postmodern? Is this to be the road upon which homiletics travels in the new millennium? Is there no sure word from God in the text anymore? Is there no "thus saith the Lord"? Is the idea that the words of the Bible are the very speech of God no longer tenable? Cannot the "sense" of the text connect with its reference in a way that is both historical and yet leaves room for the multi-dimensionality of language? 

Cannot the revelation of God be both propositional and personal at the same time without reducing to a static "propositionalism" or evaporating into an esoteric encounter with the ground of being that has no cognitive content? May we not respect metaphor and narrative in the Scriptures without reducing them to "pure propositions" and at the same time affirm that since they all appear in Scripture God inspired them all? Can we not respect the narrative structure of Scripture without neglecting other discourse genres or placing them on a procrustean bed of narrative? May we not maintain both the Christological center and the doctrinal center of truth while also recognizing that though we know in part, we may in fact know truly? There is, there must be, another road for homiletics than Farley's "postbiblicist" road. Indeed there is -Jeremiah's "old path" (Jeremiah 6:16); a road nowadays less traveled, but once traveled by many.

And what more can I say, for time would fail me to tell of the many who once traveled that road; of Paul, Peter, and John; of Chrysostom and Augustine; of Wycliffe, Savanarola, Luther, Calvin, Wesley, Whitfield, Knox, Jasper, Moody, Spurgeon, to name only a few, who through preaching subdued kingdoms, stopped the mouths of critics, and launched reformations. Some were beheaded, others were crucified upside down, or exiled on a lonely isle in the Aegean Sea. Some were burned at the stake for their preaching, others languished in prisons, though the word of God which they preached was not bound.

Some preached in pulpits, and others in the fields. Some preached under the banner of Calvinism, others under the banner of a more Arminian persuasion. These all died preaching-either with tongue or pen or life.

Therefore, seeing we are surrounded by a great cloud of preachers, and laying aside every inadequate view of language and any homiletical approach that does not properly acknowledge Scriptural authority, let us preach the word, having our eyes fixed on Jesus the Logos of God, who is indeed, according to Hebrews 1:1–2, God's final revelation.